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The sages have said that there are two sorts of purification, external and internal. The inaudible repetition of the Mantra, accompanied with the thinking of its meaning, is called the “mental repetition,” and is the highest. The repetition which is loud is the verbal the next one is where only the lips move, but no sound is heard. The verbal or audible is the lowest, and the inaudible is the highest of all. One is called the verbal, another semi – verbal, and the third mental. There are three sorts of repetitions of these Mantras. Repeating the Vedas and other Mantras, by which the Sattva material in the body is purified, is called study, Svadhyaya. Fasting, or in other ways controlling the body, is called physical Tapas. The following are helps to success in Yoga and are called Niyama or regular habits and observances Tapas, austerity Svadhyaya, study Santosha, contentment Shaucha, purity Ishvara – pranidhana, worshipping God. The idea is, when a man receives a gift from another, his heart becomes impure, he becomes low, he loses his independence, he becomes bound and attached. Not receiving any present from anybody, even when one is suffering terribly, is what is called Aparigraha. Chastity in thought, word, and deed, always, and in all conditions, is what is called Brahmacharya. Not taking others’ goods by stealth or by force, is called Asteya, non – covetousness. Relating facts as they are - this is truth. There is no happiness higher than what a man obtains by this attitude of non – offensiveness, to all creation. There is no virtue higher than non – injury.
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Never producing pain by thought, word, and deed, in any living being, is what is called Ahimsa, non – injury. Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana, and Samadhi are the steps in Raja-Yoga (Also read the eight limbs of yoga), of which non – injury, truthfulness, non – covetousness, chastity, not receiving anything from another are called Yama. The other Yogas that we read and hear of, do not deserve to be ranked with the excellent Mahayoga in which the Yogi finds himself and the whole universe as God. The Yogi, by each one, realises his Self.
Hatha yoga book yogi raja soami full#
That in which one sees the self as full of bliss and bereft of all impurities, and one with God, is called Mahayoga. Where one’s self is meditated upon as zero, and bereft of quality, that is called Abhava. One is called Abhava, and the other, Mahayoga. Yoga is divided into two parts – Abhava and Mahayoga Those that practise Mahayoga, either once a day, or twice a day, or thrice, or always, know them to be gods. He who combines in himself both Yoga and knowledge, with him the Lord is pleased. From Yoga comes knowledge knowledge again helps the Yogi.
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Knowledge becomes purified and Nirvana is directly obtained. The fire of Yoga burns the cage of sin that is around a man. The following is a summary of Raja-Yoga freely translated from the Kurma-Purana by Swami Vivekananda in his book Raja Yoga.